I guess this means I’ll need yet another, different colored wastebin just for coffee now. I mean I’ll do it if it helps, but I can only fit so many receptacles in my kitchen. Meh, I’ll just put the rest in the twins’ room.
Hi there! I’m just a guy looking for a place to be and stuff.
I guess this means I’ll need yet another, different colored wastebin just for coffee now. I mean I’ll do it if it helps, but I can only fit so many receptacles in my kitchen. Meh, I’ll just put the rest in the twins’ room.
Twitter was his favorite website. He saw people he liked get banned. He was afraid of being banned himself. He bought it so he could never be banned. He didn’t have a firm plan beyond that, and he’s been flailing ever since. And whatever happens to X, he’ll be fine, if not quite as rich for a little while. shrug
Fork.
That’s some real fancy toilet paper!
“I can’t leave Twitter – all my followers are there.”
“I can’t leave Twitter – all the people I follow are there.”
Feel free to correct me if I’ve misunderstood your point, but are you saying that “Greece” in a historical context is not a unitary entity? But how can that be so when the very thing that creates this “unbroken line of Greekdom” you refer to is the the entire concept of a “History of Greece” that reaches back thousands of years in the first place?
If there is no unitary Greek identity that reaches back from the present to the Greeks of the past, then a history of Greece that includes the Roman conquest, the Ottomans, Byzantium, would be absurd (and shame on the Wikizens for including it in one conceptual lump as well, I guess).
You could say the same of Britain after 1066, or France after Henry VI. Or of Egypt after the merging of the kingdoms, or after the Ptolomys, etc; and yet most Egyptians would push back at the suggestion that there is no direct line from the age of pharaohs to the present day.
Being a nation with the same name, occupying at least a portion of its original geography, populated by many of the decedents of the same people – well, that grants a country some pretty big ontological leeway. Who gets to decide whether the Greeks of today share the history and are of a piece with their ancient predecessors? Well the Greeks do, presumably. I mean, that’s just the way I see it, I might be off on a wild tangent for all I know.